Development action with informed and engaged societies

After nearly 28 years, The Communication Initiative (The CI) Global is entering a new chapter. 

Following a period of transition, the global website has been transferred to the University of the Witwatersrand (Wits) in South Africa, where it will be administered by the Social and Behaviour Change Communication Division. Wits' commitment to social change and justice makes it a trusted steward for The CI's legacy and future. 

On the transfer, co-founder Victoria Martin expressed her pleasure to see this work continue under Wits' leadership, knowing that co-founder Warren Feek (1953–2024) would have felt deep pride in The CI Global's Africa-led direction. 

As Wits, we honour the team and partners who sustained The CI for decades and look forward building from that strong base. This includes co-founders Warren Feek (1953-2024) and Victoria Martin as well as La Iniciativa de Comunicación (CILA), which continues independently at lainiciativadecomunicacion.com with links to The CI Global site. We are also eager to forge new partnerships and entertain new ideas as we consider how best to contribute to social and behaviour change in our rapidly evolving environment.

If you are joining the International Social and Behaviour Change Communication (SBCC) Summit in Panama, please join Wits and CILA on Monday, 22 June, to share your thoughts and suggestion for the relaunch of the Communication Initiative. We will be in Pacifica 5 from 12-1:25 for the Refuel, Reflect, and Renew Lunch Series: The Communication Initiative: celebrating a driving force for Communication for Social Change and the way forward. We will reflect on the legacy of Warren Feek and family in creating the Communication Initiative, consider the contributions of CI over the years and then turn our attention towards the future in this dynamic session. 

If you are unable to join us in Panama, we still want to hear from you. Please contribute your thoughts by following this link: https://redcap.link/CommunicationInitiative2026 or reaching out to ci_surveys@commint.com

You can also follow the QR Code:

 https://redcap.link/CommunicationInitiative2026

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Digital Ethnography: Principles and Practice

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"The examples throughout the book show how taking a digital approach enables us to acknowledge and seek out ways of knowing (about) other people's worlds that might otherwise be invisible and that might be unanticipated by more formally constituted, and thus less exploratory and collaborative, research approaches."

Ethnography is a way of practicing research that acknowledges the role of theory as well as the researcher's own role. In digital ethnography, researchers are often in mediated contact with participants rather than in direct presence, and they might be in conversation with people throughout their everyday lives (because digital media and technologies are part of daily life). This book defines a series of central concepts in this new branch of social and cultural research.

The authors are interested in how the digital has become part of the material, sensory, and social worlds we inhabit, and what the implications are for ethnographic research practice. They suggest ways of acknowledging and accounting for the digital as part of our worlds that are both theoretical and practical and that offer frameworks through which to do ethnography across specific sites and questions.

Just as they divide up the chapters of this book according to the idea of using concepts of experience, practice, things, relationships, social worlds, localities, and events as units of analysis, so they could conceptualise the ethnographic process through these very categories.

The book outlines 5 key principles for doing digital ethnography:

  1. Multiplicity: There is more than one way to engage with the digital.
  2. Non-digital-centric-ness: The digital is de-centred in digital ethnography.
  3. Openness: Digital ethnography is an open event.
  4. Reflexivity: Digital ethnography involves reflexive practice.
  5. Unorthodox: Digital ethnography requires attention to alternative forms of communicating.
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Image credit: Larissa Hjorth